Jackson Cionek
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The Death of Truth and Politics as Chaos

The Death of Truth and Politics as Chaos

Subtitle: Psychopathology of the Brazilian State


1. Opening — Fractal, 17 years old

You see a piece of news.

Then another one saying the opposite.

Then a short video clip.
Then a meme.
Then someone speaking with absolute certainty.

In a few minutes, the question changes.

It is no longer:

“Is this true?”

It becomes:

“Which side is this on?”

When truth dies, the body stops searching for evidence.
It starts searching for protection.

And politics stops being collective thinking.
It becomes a battle for belonging.


2. Deepening

Truth was never simple.
But now it is being fragmented into fast, emotional pieces.

Technology accelerated this process.

The algorithm does not need to prove anything.
It only needs to keep you reacting.

A lie with anger spreads faster than a careful explanation.
An attack sticks more than historical context.
An enemy—real or imagined—organizes more attention than a complex problem.

This is how politics becomes chaos.

In Brazil, this meets an old structure: inequality, colonial history, religion used as power, fragile institutional trust, and elites that learned to govern through division.

When truth collapses, the State weakens.

Because democracy requires a shared layer of reality.

Without it, each group lives in its own world:

a world of fear,
a world of enemies,
a world of saviors,
a world of conspiracies.

Religion, when captured by politics, stops being a space of meaning and becomes a system of obedience.

Technology, when captured by profit, stops being a tool and becomes an environment of behavioral control.

And elites, when they capture public attention, hide what really matters:

who concentrates wealth,
who controls data,
who influences laws,
who profits from chaos.

The death of truth does not happen when everyone lies.

It happens when people get tired of searching for truth.

That is when a psychopathological State emerges:

a State where collective emotion is manipulated,
historical memory is weakened,
and politics becomes a spectacle of disorganization.


3. Metacognition

Now bring this into your body.

When you read a piece of news, what happens first?

Do you pause?
Do you verify?
Do you compare sources?

Or does your body choose a side before thinking begins?

This is the key point.

Misinformation does not enter only through the mind.
It enters through a tense body.

Through fear.
Through anger.
Through the need to belong.

When we lose fruição and metacognition, truth feels threatening.

But when we return to the body, something changes.

The question shifts from:

“Does this confirm what I feel?”

to:

“Is my body reacting before I understand?”

That small gap is powerful.

It is where critical thinking begins.

It is where Jiwasa returns.

Because truth is not just isolated data.
It is shared reality with responsibility.

Without truth, there is no “we.”

There are only fragmented groups—reactive, vulnerable, and easy to manipulate.

With truth, the body slows down.
Memory returns.
Politics can stop being chaos.

And the possibility of a shared future reappears.


References (Didactic Order)

Books

  1. Hannah Arendt — The Origins of Totalitarianism
    Shows how propaganda, fear, and the destruction of shared reality prepare societies for authoritarian control.

  2. Hannah Arendt — Truth and Politics
    Explains why politics depends on factual reality to avoid becoming manipulation of opinion.

  3. Neil Postman — Amusing Ourselves to Death
    Demonstrates how media systems can turn truth, politics, and knowledge into entertainment.

  4. Shoshana Zuboff — The Age of Surveillance Capitalism
    Shows how behavior, attention, and prediction became economic assets.

  5. David Graeber & David Wengrow — The Dawn of Everything
    Challenges the inevitability of hierarchy, domination, and centralized control in human history.


Post-2021 Publications and Reports

  1. Pew Research Center — Global Views of Social Media and Its Impacts on Society (2022)
    Indicates that misinformation is widely perceived as a major threat to democratic life.

  2. Guess et al. — How Do Social Media Feed Algorithms Affect Attitudes and Behavior in an Election Campaign? (2023, Science)
    Shows that feed algorithms influence exposure, political attitudes, and misinformation dynamics.

  3. Vasist & Krishnan — The Polarizing Impact of Political Disinformation and Hate Speech (2023)
    Links misinformation and hate speech to increased social polarization.

  4. Pew Research Center — Social Media and Democracy in 27 Countries (2024)
    Shows that the impact of social media on democracy varies, but concern about its effects is widespread.

  5. Xu — Misinformation Dissemination on Social Media (2025)
    Clarifies concepts like fake news, rumors, and misleading information in digital environments.

  6. Germano, Gómez & Sobbrio — Ranking for Engagement: How Social Media Algorithms Fuel Misinformation and Polarization (2025)
    Demonstrates how engagement-based ranking systems amplify polarizing and misleading content.


Defender “Cosas de Rico” Empobrece el Espíritu y Limita el Alma

Defending “Things of the Rich” Impoverishes the Spirit and Limits the Soul

Defender Coisas de Ricos Empobrece o Espírito e Limita a Alma

Estado Inteligente contra la Corrupción: IA, Justicia y el Monopolio de las “Cosas de Rico”

Intelligent State Against Corruption: AI, Justice, and the Monopoly of the “Things of the Rich”

Estado Inteligente contra a Corrupção: IA, Justiça e o Monopólio das Coisas de Rico

¿Las Tierras Raras También Serán “Cosas de Rico”?

Will Rare Earths Also Become “Things of the Rich”?

Terras Raras Também Serão Coisas de Rico?

Conciencia, Movimiento y Futuro Vivo

Consciousness, Movement, and a Living Future

Consciência, Movimento e Futuro Vivo

DREX Ciudadano: el Ciudadano como Unidad del Estado

DREX Citizen: The Citizen as the Unit of the State

DREX Cidadão: o Cidadão como Unidade do Estado

Lula y la Máquina de Desgaste Interno

Lula and the Internal Wear-Down Machine

Lula e a Máquina de Desgaste Interno

La Izquierda y “Conquistar Corazones y Mentes”

The Left and “Winning Hearts and Minds”

A Esquerda e “Conquistar Corações e Mentes”

La Derecha y el “Dios Enviado”

The Right and the “God-Sent” Narrative

A Direita e o “Deus Enviado”

Poder Judicial, STF y Reforma de Flávio Dino

Judiciary, STF, and Flávio Dino’s Reform

Judiciário, STF e Reforma de Flávio Dino

Golpes, Congreso y Cosas de Rico

Coups, Congress, and the Things of the Rich

Golpes, Congresso e Coisas de Rico

Estado Psicópata y Cosas de Rico

Psychopathic State and the “Things of the Rich”

Estado Psicopata e Coisas de Rico

Estado Laico Cruz en Brasil

Secular State, Cross

Estado Laico Cruz

Cuerpo-Territorio Antes de la Colonización

Body–Territory Before Colonization

Corpo-Território Antes da Colonização

La Mentira de que el Ser Humano es Malo por Naturaleza

The Myth That Human Beings Are Evil by Nature

A Mentira de que o Homem é Mau por Natureza

Machosfera, Red Pill y Mujeres Iroquesas

Manosphere, Red Pill, and Iroquois Women

Machosfera, Red Pill e Mulheres Iroquesas

La Muerte de la Verdad y la Política como Caos

The Death of Truth and Politics as Chaos

A Morte da Verdade e a Política como Caos

Redes, Juegos y el Rapto de la Atención

Networks, Games, and the Capture of Attention

Redes, Games e o Rapto da Atenção

Jiwasa Herido: Cuando el Cuerpo Ya No Consigue Sentir el “Nosotros”

Wounded Jiwasa: When the Body Can No Longer Feel the “We”

Jiwasa Ferido: Quando o Corpo Não Consegue Sentir o “A Gente”


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Senador Deputado Federal Estadual Senadora Presidente
Joinville

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Jackson Cionek

New perspectives in translational control: from neurodegenerative diseases to glioblastoma | Brain States